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Dzikrullah adalah makanan untuk Akhirat. Segala sesuatu di dunia berhenti, kecuali dzikrullah, yang akan pergi ke Akhirat dan tidak pernah berhenti. Begitu pula dengan Shalaat `alaa an-Nabi (saw), qira’at al-Quran dan membaca Ahadits Nabi (saw). عند ذكر الصالحين تنزل الرمة
`Inda dzikr ash-shaalihiin tanzal ar-rahmat.
Dengan menyebutkan nama orang-orang saleh, rahmat akan turun. - Mawlana Shaykh Hisham Kabbani
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◆Every innovation is a misguidance and every misguidance goes to Hell fire. ●IMAM SHAFI'S EXPLANATION OF THE ABOVE HADITH:
Kullu bida'tin daiala: "Every innovation is a misguidance"? Doesn't the term "every" include all innovations?" Such an objection stems from the misinterpretation of the term kull ("every") in the Hadith to be all encompassing without exception, whereas in Arabic it may mean "Nearly all" or "the vast majority." This is how al-Shafi'i understood it or else he would have never allowed for any innovation whatsoever to be considered good, and he is considered a hujja or "Proof," that is, reference without peer for questions regarding the Arabic language. The stylistic figure of meaning the part by the whole, or nechdoche in English is in Arabic: 'abbara 'an al-kathratf bi at-kulliyya. This is illustrated by the use of kull in the following verse 46:25 of the Quran in a selective or partial sense not a universal sense: "Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings". Thus, the dwellings were not destroyed although "all" things had been destroyed. "All" here means specifically the lives of the unbelievers of 'Ad and their properties except their houses. ◆ARE THERE GOOD OR BAD INNOVATIONS IN ISLAM?
Whoever promoted any good method among the Muslims and after him it
was acted upon, the reward of the followers will also be written in the book
of deeds of the person who started it and the reward of the followers will
not be reduced.” (Saḥīḥ Muslim, pp. 1437, Ḥadīš 1017) ●Imam Nawawi said in Sahih Muslim (6-21):
"The Prophet's saying 'every innovation is a general-particular and it is a reference to most innovations. The linguists say, 'Innovation is any act done without a previous pattern, and it is of five different kinds."' Imam Nawawi also said in Tahzeeb al Asma'wal Sifaat, "Innovation in religious law is to originate anything which did not exist during the time of the Prophet, and it is divided into good and bad." He also said, "al-muhdathat (pi. for muhdatha) is to originate something that has no roots in religious law.
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